Thursday, July 26, 2012
Wednesday, July 25, 2012
Backbiting in Islam
"O
you who believe! Avoid much suspicion, in deeds some suspicions are sins. And
spy not neither backbite one another. Would one of you like to EAT THE FLESH OF HIS DEAD
BROTHER? You would hate
it (so hate backbiting). And fear Allah, verily, Allah is The One Who accepts
repentance, Most Merciful" (Qur'an 49: 12)
This
verse resembles a person who backbites to one who eats the flesh of his dead
brother.
How
does Islam define Backbiting?
Talking
about your brother in a manner which he does not like.
What
if my backbiting gossip is based on facts ?
If
the backbiting is based on facts then it is defined as backbiting. If you are
making the things up, then it is slander.
"Abu
Huraira reported Allah's Messenger (may peace be upon him) as saying: Do you know what is
backbiting? They (the
Companions) said: Allah and His Messenger know best. Thereupon he (the Holy
Prophet) said: Backbiting
implies your talking about your brother in a manner which he does not
like. It was said to him:
What is your opinion about this that if I actually find (that failing) in my
brother which I made a mention of? He said: If (that failing) is actually
found (in him) what you assert, you in fact have backbitten him, and if that is
not in him it is a slander. "[Sahih Muslim Book 32,
#6265]
Ramadan Day 6: Quran Ayath
And with Him are the keys of the Ghaib (all that is hidden), none
knows them but He. And He knows whatever there is in the land and in the
sea; not a leaf falls, but He knows it. There is not a grain in the darkness of
the earth nor anything fresh or dry, but is written in a Clear Record. -Surah
Al-An'am C6 V59
Monday, July 23, 2012
Ramadan Day 4: Quran Ayath
And truly you have come to Us alone (without wealth, companions
or anything else) as We created you the first time. You have left behind you all
that which We had bestowed on you. We see not with you your intercessors whom
you claimed to be partners with Allah. Now all relations between you and them
have been cut off, and all that you used to claim has vanished from you.
-Surah Al-An'am C6 V94
Sunday, July 22, 2012
The Joy of Ramadan
By Idris Tawfiq
The joy that millions feel as Ramadan comes upon them once more is difficult to put into words. Those who are not Muslim cannot imagine what Ramadan is really like. It must seem like a severe diet that lasts for a month. How, they say, can people look forward to going without food and drink between dawn and sunset for a whole month? And yet, that is what Muslims have done. They have looked forward all year to this one special month in the calendar, knowing that their fast will be total. They have prepared themselves for the fast, and now Ramadan is upon them they enter into it with their whole mind and body.
The reason for it is simple: They have been commanded by Allah to do so.
[O ye who believe. Fasting is prescribed for you as it was prescribed to those before you. That ye may (learn) self-restraint.] (Al-Baqarah 2:183)
The fast is done for the sake of Allah alone. The joy that the fast brings cannot be described. The reward, insha’ Allah, of the true and sincere fast during Ramadan is clear—Heaven itself.
For the Muslim, Ramadan is a time to set things rights once more, to sort out the priorities in one’s life. It is a time to make a new start and to take one’s religion seriously again, to be faithful to prayers, to recite the Qur’an, to give thanks at all times to Allah for His goodness. Ramadan gives the chance to start all over again and to forget the mistakes of the past. It is a time to spring-clean one’s spiritual house and invite Allah into every room in that house.
When each day’s fast is over there is a sense of joy and happiness. It is a time when Muslims share what they have achieved during the day. They are Muslims and they have fasted for Allah’s sake. At the end of each day’s fast everyone will be waiting for the muezzin to announce that it is time to break the fast. Radios will be turned on in anticipation of the call to Prayer. Throats thirsting for water will eagerly await the cry of “Allahu Akbar” to end the day’s fast.
From Cairo’s great Citadel, a cannon will announce that the day’s fast is over.
And yet, let us remember something very important. For many in the world, the sound of a cannon will not signal the end of their thirst, nor will the call to Prayer give them an opportunity for food.
Let us not forget that in Ramadan, as we rejoice and celebrate the end of each day, there will be many in the world who will starve to death because they have no food.
As we learn once more about the countless blessings that Allah showers upon us in Ramadan, let us not forget our brothers and sisters without food or drink. Let us be grateful every day—not only in Ramadan—for the good things of this life. We take many things for granted, like food and drink, like the love of our wives and children. Let us, this year, allow Ramadan to make us better people, better Muslims.
The joy that millions feel as Ramadan comes upon them once more is difficult to put into words. Those who are not Muslim cannot imagine what Ramadan is really like. It must seem like a severe diet that lasts for a month. How, they say, can people look forward to going without food and drink between dawn and sunset for a whole month? And yet, that is what Muslims have done. They have looked forward all year to this one special month in the calendar, knowing that their fast will be total. They have prepared themselves for the fast, and now Ramadan is upon them they enter into it with their whole mind and body.
The reason for it is simple: They have been commanded by Allah to do so.
[O ye who believe. Fasting is prescribed for you as it was prescribed to those before you. That ye may (learn) self-restraint.] (Al-Baqarah 2:183)
The fast is done for the sake of Allah alone. The joy that the fast brings cannot be described. The reward, insha’ Allah, of the true and sincere fast during Ramadan is clear—Heaven itself.
For the Muslim, Ramadan is a time to set things rights once more, to sort out the priorities in one’s life. It is a time to make a new start and to take one’s religion seriously again, to be faithful to prayers, to recite the Qur’an, to give thanks at all times to Allah for His goodness. Ramadan gives the chance to start all over again and to forget the mistakes of the past. It is a time to spring-clean one’s spiritual house and invite Allah into every room in that house.
When each day’s fast is over there is a sense of joy and happiness. It is a time when Muslims share what they have achieved during the day. They are Muslims and they have fasted for Allah’s sake. At the end of each day’s fast everyone will be waiting for the muezzin to announce that it is time to break the fast. Radios will be turned on in anticipation of the call to Prayer. Throats thirsting for water will eagerly await the cry of “Allahu Akbar” to end the day’s fast.
From Cairo’s great Citadel, a cannon will announce that the day’s fast is over.
And yet, let us remember something very important. For many in the world, the sound of a cannon will not signal the end of their thirst, nor will the call to Prayer give them an opportunity for food.
Let us not forget that in Ramadan, as we rejoice and celebrate the end of each day, there will be many in the world who will starve to death because they have no food.
As we learn once more about the countless blessings that Allah showers upon us in Ramadan, let us not forget our brothers and sisters without food or drink. Let us be grateful every day—not only in Ramadan—for the good things of this life. We take many things for granted, like food and drink, like the love of our wives and children. Let us, this year, allow Ramadan to make us better people, better Muslims.
Ramadan Day 1: Quran Ayath
And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected (on the Day of Resurrection)." If you could but see when they will be held (brought and made to stand) in front of their Lord! He will say: "Is not this (Resurrection and the taking of the accounts) the truth?" They will say: "Yes, by your Lord!" He will then say: "So taste you the torment because you used not to believe." -Surah Al-An'am C6 V29-30
Do
you know about the things which live after Death?
Heart
-10 minutes
Brain- 20 minutes
Eyes- 4 hours
Skin- 5 days
Bones-30 days &
Amal-e-Soaleha (Virtues) FOREVER!
So do it in your life as much as possible
ALLAH Opens Millions Of Flowers Without Forcing The Buds, It Reminds Us Not To Force Anything, Things Happen In The Right Time. . . .!!!
Brain- 20 minutes
Eyes- 4 hours
Skin- 5 days
Bones-30 days &
Amal-e-Soaleha (Virtues) FOREVER!
So do it in your life as much as possible
ALLAH Opens Millions Of Flowers Without Forcing The Buds, It Reminds Us Not To Force Anything, Things Happen In The Right Time. . . .!!!
Friday, July 20, 2012
Benefits of Ramadan
Ramadan is a period of fasting, reflection, devotion, generosity and
sacrifice observed by Muslims around the world. While major holidays of
other faiths have largely become commercialized events, Ramadan retains
its intense spiritual meaning.
The word "Ramadan" comes from the Arabic root word for "parched thirst" and "sun-baked ground." It is expressive of the hunger and thirst felt by those who spend the month in fasting. As opposed to other holidays, when people often indulge, Ramadan is by nature a time of sacrifice.
The word "Ramadan" comes from the Arabic root word for "parched thirst" and "sun-baked ground." It is expressive of the hunger and thirst felt by those who spend the month in fasting. As opposed to other holidays, when people often indulge, Ramadan is by nature a time of sacrifice.
- Through fasting, a Muslim experiences hunger and thirst, and sympathizes with those in the world who have little to eat every day.
- Through increased devotion, Muslims feel closer to their Creator, and recognize that everything we have in this life is a blessing from Him.
- Through increased charity, Muslims develop feelings of generosity and good-will toward others. The Prophet Muhammad (peace be upon him) once said, "A man's wealth is never diminished by charity."
- Through self-control, a Muslim practices good manners, good speech, and good habits.
- Through changing routines, Muslims have a chance to establish more healthy lifestyle habits -- particularly with regards to diet and smoking.
- Through family and community gatherings, Muslims strengthen the bonds of brotherhood and sisterhood, in their own communities and throughout the world.
Ramzaan Mubarak to All My Dear Friends
Ramzaan Mubarak to all my dear friends. The Muslim holy month of
Ramzan will begin from July 20, 2012. As per Muslim belief, Ramzan or
Ramadan is a perfect form of spiritual purification for everyone.
Also, fasting in the month of Ramadan is also one of the five
cardinal points of Islamic tenet. Another deep significance of the
period is that the Holy Quran was first revealed to Prophet Muhammad
during this time.
The observers fast during this time and recite Quran and offer prayers.Dates are commonly used to break the Ramzan fast. The practice has
religious significance as it is associated with Prophet Muhammad, he
used to his fast by eating dates.
Subscribe to:
Posts (Atom)






